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Letanis Language Example Texts

Babel Text

(Genesis 11:1-9)

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(1) Gum das tam, tas bam letas pitam.

(2) Tas pepem lom tas kabem, lam tas bopes pibam lim bopes lelasasotinapalem kam, lam tas bopes palam.

(3) Tas tas natam: "Nom galam, gim ladubobis tem, galim gim des tes pinom, galim gim des tes pibubum." Tas tes pinom lom tas gim ladus pilam. Tas gim dukabus pilam lom tas dubilas pim.

(4) Tas natam: "Nom galam, latus pinom galom gim des latus palam, galim labas pinom galom labas batus kikum." Natam: "Les tem, galim tes pinom galom lis gim des tes pitalem, galam lis gim des pigetum galom gim des gum bopes kakam."

(5) Latus labas tem, tes babas kekum. Babas pepem lom babas tes pidem, lem tas tes pinom.

(6) Babas natam: "Napam pidem! Galim tas bam letas pitam, galom tas napam tas pas pim galom tas pas pim."

(7) Natam: "Nom galam, gim des pepem galom kukum galom gim des letas pigedum galum tas tas piletam."

(8) Lom babas tas pigetum lom tas gum bopes kakam, lum tas latus pinom.

(9) Lam lis latus lelabapabatelas pitalem, lem babas gum letas pigedum lim babas tas pigetum lom tas gum bopes kakam.

Interlinear Translation

1
Gum
all
das
human
tam,
a:a
tas
v:a
bam
one
letas
language
pitam.
speak
The whole earth was of one language and of one speech.
2
Tas
v:a
pepem
go
lom
overlaps.with.the.beginning.of
tas
v:a
kabem,
be.to.the.East
lam
before
tas
v:a
bopes
plain
pibam
find
lim
when
bopes
plain
lelasasotinapalem
"SHINAR"
kam,
be.at
lam
before
tas
v:a
bopes
plain
palam.
dwell
As they traveled east, they found a plain in the land of Shinar, and they lived there.
3a
Tas
v:a
tas
v:a
natam:
say
They said to one another,
3b
"Nom
now
galam,
(before)
gim
PL
ladubobis
clay.brick
tem,
a:e
galim
(when)
gim
PL
des
1
tes
v:e
pinom,
make
galim
(when)
gim
PL
des
1
tes
v:e
pibubum."
burn
"Come, let's make bricks, and burn them thoroughly."
3c
Tas
v:a
tes
v:e
pinom
make
lom
overlaps.with.the.beginning.of
tas
v:a
gim
PL
ladus
brick
pilam.
have
They had brick for stone,
3d
Tas
v:a
gim
PL
dukabus
tar
pilam
have
lom
overlaps.with.the.beginning.of
tas
v:a
dubilas
mortar
pim.
work.with
and they used tar for mortar.
4a
Tas
v:a
natam:
say
They said,
4b
"Nom
now
galam,
(before)
latus
city
pinom
build
galom
(overlaps.with.the.beginning.of)
gim
PL
des
1
latus
city
palam,
dwell
galim
(when)
labas
tower
pinom
build
galom
(overlaps.with.the.beginning.of)
labas
tower
batus
sky
kikum."
be.at.the.bottom.of
"Come, let's build ourselves a city, and a tower whose top reaches to the sky
4c
Natam:
say
"Les
name
tem,
a:e
galim
(when)
tes
v:e
pinom
build
galom
(overlaps.with.the.beginning.of)
lis
someone
gim
PL
des
1
tes
v:e
pitalem,
call
galam
(before)
lis
someone
gim
PL
des
1
pigetum
scatter
galom
(overlaps.with.the.beginning.of)
gim
PL
des
1
gum
all
bopes
plain
kakam."
be.on.top.of
and let's make a name for ourselves, lest we be scattered abroad on the surface of the whole earth."
5
Latus
city
labas
tower
tem,
a:e
tes
v:e
babas
god
kekum.
be.below.of
Babas
God
pepem
go
lom
overlaps.with.the.beginning.of
babas
God
tes
v:e
pidem,
see
lem
after
tas
v:a
tes
v:e
pinom.
build
Yahweh came down to see the city and the tower, which the children of men built.
6a
Babas
god
natam:
say
Yahweh said,
6b
"Napam
want
pidem!
look
Galim
(when)
tas
v:a
bam
one
letas
language
pitam,
speak
galom
(overlaps.with.the.beginning.of)
tas
v:a
napam
want
tas
v:a
pas
something
pim
work.on
galom
(overlaps.with.the.beginning.of)
tas
v:a
pas
something
pim."
work.on
"Behold, they are one people, and they all have one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
7
Natam:
say
"Nom
now
galam,
(before)
gim
PL
des
1
pepem
go
galom
(overlaps.with.the.beginning.of)
kukum
be.below
galom
(overlaps.with.the.beginning.of)
gim
PL
des
1
letas
language
pigedum
confuse
galum
(overlaps.with.the.end.of)
tas
v:a
tas
v:a
piletam."
understand
Come, let's go down, and there confuse their language, that they may not understand one another's speech."
8
Lom
before
babas
god
tas
v:a
pigetum
scatter
lom
overlaps.with.the.beginning.of
tas
v:a
gum
all
bopes
plain
kakam,
be.on.top.of
lum
overlaps.with.the.end.of
tas
v:a
latus
city
pinom.
build
So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.
9
Lam
Before
lis
someone
latus
city
lelabapabatelas
"BABEL"
pitalem,
call
lem
after
babas
god
gum
all
letas
language
pigedum
confuse
lim
when
babas
god
tas
v:a
pigetum
scatter
lom
overlaps.with.the.beginning.of
tas
v:a
gum
all
bopes
plain
kakam.
be.on.top.of
Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

(English translation provided by the World English Bible project.)

Glossing Abbreviations

1first person
PLplural
a:…assignment to variable pronoun "t…s"
v:…variable pronoun "t…s"
(…)nested conjunction ("ga-")
"…"literal spelling

Translation Notes

  1. The universal quantifier "gum" is used to clarify that the statement refers to all people in existence. Also, the absolute number "bam" ("one") is used to refer to the language, even though "letas" ("language") would have been in singular form without it as well. This leads to a similar emphasis as the pleonasm ("one language and one speech") in the original text. (verse 1)
  2. At first glance, the loose temporal conjunction "lim" ("when") is not really needed, as the plain is obviously also called "Shinar" before and after the people found it. However, this conjunction serves the purpose of passing temporal information on to later sentences, so that the second "lam" ("before") refers back to the people finding the plain. (verse 2)
  3. As there are no reflexive pronouns, "tas" is repeated. (verse 3a)
  4. "Nom galam" ("after now"), a nonspecific reference to the future, is used to translate the hortative expression "let's". (verse 3b)
  5. At first glance, the first nested loose temporal conjunction "galim" ("when") is not really needed, as it just connects the variable assignment from the previous sentence with the following sentence. However, the conjunction serves the purpose of chaining all wrapped statements together. Otherwise, another "natam" ("say") would have been necessary. (verse 3b)
  6. The English word "thoroughly" is untranslatable; according to the Letanis philosophy, something is either done completely or not done at all. If for some reasons the bricks were not burnt enough to become useable, this would have to be specified separately. (verse 3b)
  7. The temporal conjunction "lom" is a good example for its idiomatic use – implying causality by temporal connection. (verses 3c and 3d)
  8. The Letanis word "ladus" refers to bricks of any materia; basically anything that can be used as a building block for a wall. The Letanis translation implies that the people made a specific type of brick (clay bricks) which require burning to become usable as building blocks, hoping that this captures the intent of the original text. (verses 3b and 3c)
  9. There is no way to translate the benefactive expression "build ourselves" directly. Thus, it is translated idiomatically as "a city where the people will dwell" using the temporal conjunction "galom". (verse 4b)
  10. There is no direct translation for "the top of the tower", instead, a temporal conjunction is used to describe that the process of building the tower overlaps with it beginning to be at the bottom of the sky (and possibly rising even higher from there). This also helps to emphasize the progressive nature of the process. (verse 4b)
  11. To simplify the text and avoid misunderstandings regarding the temporal conjunctions, "natam" ("say") is repeated to start a new quotation. (verse 4c)
  12. Again, at first glance, the nested loose temporal conjunction "galim" ("when") is not really needed, as it just connects the variable assignment from the previous sentence with the following sentence. However, the conjunction serves the purpose of chaining all wrapped statements together. Otherwise, yet another "natam" ("say") would have been necessary. (verse 4c)
  13. Again, the benefactive expression "name for ourselves" cannot be translated directly. Instead, it is translated as "a name someone will use to call us". (verse 4c)
  14. The expression "on the surface of the whole earth" is translated idiomatically with the universal quantifier "gum" used to refer to all plains that exist on Earth. It is intended to serve as a similar emphasis as in the original text. (verse 4c)
  15. It is not possible to translate downwards motion directly, instead, it is explicitly stated that the city and tower are below God, which means that God must be above them, so the statement implies that God must be moving downwards to observe them. (verse 5)
  16. Translation of the expression "children of men" is omitted for simplicity. It is implied that the reader understands from context that "gum das" ("all humans") refers to the so-called "children of men". It is a reference to the genealogy described in the previous chapter of the bible, Genesis 10. (verse 5)
  17. Again, at first glance, the nested loose temporal conjunction "galim" ("when") is not really needed, as it just connects the imperative expression from the previous sentence with the following sentence. However, the conjunction serves the purpose of chaining all wrapped statements together. Otherwise, another "natam" ("say") would have been necessary. (verse 6b)
  18. The pleonastic expression "bam letas" is a reference to verse 1. (verse 6b)
  19. The whole phrase "Now nothing will be withheld from them, which they intend to do." as such negated expressions don't work well with Letanis' philosophy. The meaning remains the same: What the people intend do to, they will do. (verse 6b)
  20. Again, to simplify the text and avoid misunderstandings regarding the temporal conjunctions, "natam" ("say") is repeated to start a new quotation. (verse 7)
  21. Again, "Nom galam" ("after now"), a nonspecific reference to the future, is used to translate the hortative expression "let's". (verse 7)
  22. As negative statements such as "not understand" don't work well with Letanis' philosophy, it is instead translated idiomatically as "their mutual understanding ends with God confusing the language". (verse 7)
  23. The universal quantifier expression "gum bopes" ("all plains") is a reference to verse 4c. (verse 8)
  24. There is no direct translation for "to stop doing something" as a verb, instead, it is translated using the grammatical temporal conjunction "lum". (verse 8)
  25. The causality is expressed with the temporal conjunction "lam" ("before") in this case. (verse 9)
  26. Again, the pleonastic expression "bam letas" is a reference to verse 1. (verse 9)
  27. Again, the universal quantifier expression "gum bopes" ("all plains") is a reference to verse 4c. (verse 9)

Phonology

If you are interested in the phonological properties of Letanis, you can view the text in the letter freqency analyzer (loading… requires JavaScript).


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